On The Road W/Ed: Good Fences
Last week, I mentioned a favorite movie of mine, "Good Fences." It was
made for Showtime, and never got into theaters. I was channel surfing a
couple of years back and stumbled into the middle of it. "Good Fences"
is about a man who is willing to do whatever it takes to get ahead in
life. It's also about his wife, and how much she is willing to go along
with his program. Finally it is about making peace with one's past,
current situation and life. If you have a chance, rent it and watch it.
With Danny Glover and Whoopi Goldberg, as well as Monique, it's a great
story. I
love Black film, movies made by and about African Americans. Almost
thirty years ago I fell in love with Maya Angelou and read everything
she has written ever since. Literature is a wonderful glimpse into the
lives of others, and African American literature is rich and filled
with wonderful stories about life, and living in the constant shadow of
a larger and occasionally hostile "them." As a gay man who grew
up "white", I didn't get much training in how to deal with being
"different." If anything I was a problem to my parents who worked hard
to achieve some conventionality in their own lives after growing up
with the stigma of poverty, being foreign, and having single mothers. So
the books of Zora Neale Hurston, Maya Angelou, Malcolm X and others
charmed their way into my heart. Movies like "A Raisin in The Sun"
(both versions), "The Color Purple", "Daughters of the Dust",
"Sounder", "The Inkwell", and "Good Fences" added to my personal
literature, along with plays like "Young Gifted and Black" about
Loraine Hansberry's short but full life, and "The Colored Museum" an
anthology about past images brought to the present. The
arts have offered a window into the complexities of human nature and
the games we play in our heads to avoid painful realities from which
there is no escape. _GLBT
literature and film is finally coming into it's own and I find many
parrallels in the processes portrayed in our stories we tell. But it
was the Black folks who touched my heart when I was a child, and have
remained in my life as role models ever since. It's always about
making peace with ourselves, no matter what someone else thinks, and
then learning balance, celebrating our differences while getting along
with others. As I recently pointed out to a friend, it's about
refusing to needlessly suffer at the hands of other. God knows, we all
do it enough just to survive. Last
week's column about Star, Barbara and power evoked a number of
responses. Since West Hollywood is a place filled with people who are
"different", I'm going to include them here, and then encourage you to
explore your own experience of being different and how you deal with
it, and how you perceive other's who are different. Here's what folks wrote me: FABULOUS ARTICLE. I read it with my best Friend Deborah. My white sister who is from Inglewood. You hit the nail on the head. A. You
were right on this one. You got out of Star Jones Reynolds' situation
EXACTLY what I got. That Barbara Walters is a bitter dissatisfied woman
who was fine with Star Jones as long as she was no competition. But
once she got the man, lost the weight it was simply too much for her
and the other women on the show. They could feel good about themselves
as long as Star wasn't their equal. She not only was their equal, she
surpassed them. Excellent description of the "black and the white of things." G. Agree
100% with your article, though I'd bet Rosie made this decision and the
die was cast the very minute Rosie decided to go onto the show. T, I'd
never been a fan of Star Jones - (she's made a lot of homophobic
comments in the past) - and she's possibly the only one unaware that
she married a gay (appearing) guy - but I totally agree with your
observations. M. Wonderfully
insightful and empathetic analysis of the Star/Barbara teacup tempest.
Essentially, you “get” something that very few folks, of any class or
background seem to grasp in America: Unlike animals endowed with
instinctual guidance, homo sapiens matures into survivability through a
vetted learning process: We become human through culture, not birth. But
cultures vary, evolving, like the species, in response to what works
(and doesn’t) in specific environments. Since the environments we grow
up in differ, so do our (sub-)cultures, and therefore so do our values.
Thus, when someone says to me, “I don’t see color. I just treat
everybody the same”. What I hear is “I don’t want to have to work to
understand you in context, so I’ll assume that what is right and wrong,
good and bad, appropriate and inappropriate in My culture, applies to
YOU, and I will treat you accordingly.” Virtually none of the values we
take for granted are universal beyond the two most basic of Maslow’s
hierarchy of needs – physical sustenance and safety. All of our growth
and interactive values and behaviors are shaped by the
home/neighborhood/tribe in which we grow up. You
understand and have ably articulated what I’ve heard a lot of black
folk sighing about in Star’s brouhaha: the sister was being dissed, and
felt no need to act like she wasn’t. In the anthropological terms James
Kochman used in “Black and White Styles in Conflict”: Whereas American
white culture prompts people to mask their inner selves and conceal
their personal feelings in social situations they do not have the
recognized authority to define, black culture considers such masking to
be “fronting”, and fronting is avoided because it requires suppression
of a premium value in that culture: personal authenticity (Kochman’s
book was written in the late 1960s and is now very dated, but it
remains the best study I’ve ever read on relations between America’s
blacks and whites. He was the guest lecturer at the 1985 “Black &
White Men Together” national conference held in Columbus, OH, and his
words changed my life). The late Nigerian-American anthropologist
John Ogbu expounded upon these issues more recently in terms of class,
caste and race. Perhaps because Southern culture actually
encourages engaging fellow human beings rather than exploiting them
until they are bypassed, you seem to see and understand clearly how
coming to the table from different places can turn dinner conversation
into a tower of Babel unless people bring awareness, if not empathy, to
intercourse with others. I know you share who you are, Ed, but can you
bottle it and put it on the market? Please…C. Wow!
You speak my "truth." I grew up with and still have undying
admiration-----for the "colored" ("n�e gro") folks in my life, who were
kind, loving, and-----much more "real" than many of the constantly
judgmental white people in my-----life. We used to walk through Negro
neighborhoods on North Boulevard and saw-----all kinds of Negroes, just
the same kinds of white people you'd see on lower-----Franklin Street,
drunks, ne'er-do-wells, honest, hard working people,-----children,
etc.----- My brother and I regularly sat in the back of the bus
where there were seats-----and cool air blowing in the open windows and
drank out of the "Colored Only"-----fountains in W. T. Grant's downtown
and elsewhere just to see what would-----happen. Nothing did; we didn't
die or get sick.-----I won't bother you with tales of the times I
experienced intense shame at-----witnessing white brutality, not
physical but mental, and feeling powerless-----to intervene.----- I
did not know about or follow the Star affair but you have it right:
a-----matter of two divergent cultures, one aware, the other
blind.-----I am not blind.-----B. I
still feel bits of shame for what I saw and-----endured, though there
were bright moments as well, and as a child there was-----nothing I
could do. I have always known that the jailer suffers as much
if-----not more than the prisoner he guards and it left its mark on
me.-----It was apparent to me as a child that I was living in an
irrational society-----that did not treat Negroes as they should be
treated, as humans like us.----- The
hypocrisy of the church-going whites (my family of origin
included)-----galls me to this day and colors my attitude toward
churches in general.-----I thought it was just in the south but coming
to California and seeing the-----prejudice here and in Washington State
made me realize it is truly a human-----universal evil.-----W. There are times when regular politics will not do, and this is one of those times - Molly Ivins. Edward "Ed" Garren, MFT,
Edward "Ed" Garren, MFT is a Family Therapist, justice activist, former
West Hollywood City Council candidate, writer and sojourner. He is
originally from the Tampa Bay area of central Florida. Ed has been
published in the Los Angeles Times, Frontiers news magazine, and other
books, including "Out of My Mind", a pictorial memoir by Kris Nelson.
He is currently working on a book about Addiction in America. More
information about Ed can be found at: www.edgarren.us. Ed Garren can be reached, even in the Red America’s wilds, at 
From “Good Fences.” 
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From “Good Fences.” 
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Photo by Mikel Gerle.
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Photo by Mikel Gerle. 
